Robots as modern slaves
Technology is an essential part of human lives. The drive for invention and technologicaldevelopment reached the idea and elaboration of artificial intelligence, whichis created in the image of man. The general attitude toward robots as main carriers ofthe artificial intelligence is very much alike...
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| Format: | Digital |
| Language: | spa |
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UNIVERSIDAD ANTONIO NARIÑO
2013
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| Online Access: | https://revistas.uan.edu.co/index.php/papeles/article/view/571 |
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| author | Georgieva, Nevena |
| author_facet | Georgieva, Nevena |
| author_sort | Georgieva, Nevena |
| collection | OJS |
| description | Technology is an essential part of human lives. The drive for invention and technologicaldevelopment reached the idea and elaboration of artificial intelligence, whichis created in the image of man. The general attitude toward robots as main carriers ofthe artificial intelligence is very much alike to the master-slave relation described byAristotle is his Politics. Hegel in his Phenomenology of Spirit scrutinizes the masterslavedialectic. Historically, the tension between the two opposites leads to the processof transvaluation. In antiquity, the prevailing morality was the master’s one whilein Christianity the dominating moral values were the slave ones. Nietzsche offeredanother view on master-slave dialectic claiming ontologically speaking, masters arethe consciousness for itself and slaves are consciousness for another and this very factdefines their inferiority. |
| format | Digital |
| id | revistas.uan.edu.co-article-571 |
| institution | Revista PAPELES |
| language | spa |
| publishDate | 2013 |
| publisher | UNIVERSIDAD ANTONIO NARIÑO |
| record_format | ojs |
| spelling | revistas.uan.edu.co-article-5712021-07-19T17:15:50Z Robot como esclavos modernos Robots as modern slaves Georgieva, Nevena Technology is an essential part of human lives. The drive for invention and technologicaldevelopment reached the idea and elaboration of artificial intelligence, whichis created in the image of man. The general attitude toward robots as main carriers ofthe artificial intelligence is very much alike to the master-slave relation described byAristotle is his Politics. Hegel in his Phenomenology of Spirit scrutinizes the masterslavedialectic. Historically, the tension between the two opposites leads to the processof transvaluation. In antiquity, the prevailing morality was the master’s one whilein Christianity the dominating moral values were the slave ones. Nietzsche offeredanother view on master-slave dialectic claiming ontologically speaking, masters arethe consciousness for itself and slaves are consciousness for another and this very factdefines their inferiority. UNIVERSIDAD ANTONIO NARIÑO 2013-09-16 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://revistas.uan.edu.co/index.php/papeles/article/view/571 Papeles; Vol. 5 No. 9 (2013); 68-74 Papeles; Vol. 5 Núm. 9 (2013); 68-74 Papeles; v. 5 n. 9 (2013); 68-74 2346-0911 0123-0670 spa https://revistas.uan.edu.co/index.php/papeles/article/view/571/491 https://creativecommons.org/licenses/by-nc-sa/4.0 |
| spellingShingle | Georgieva, Nevena Robots as modern slaves |
| title | Robots as modern slaves |
| title_alt | Robot como esclavos modernos |
| title_full | Robots as modern slaves |
| title_fullStr | Robots as modern slaves |
| title_full_unstemmed | Robots as modern slaves |
| title_short | Robots as modern slaves |
| title_sort | robots as modern slaves |
| url | https://revistas.uan.edu.co/index.php/papeles/article/view/571 |
| work_keys_str_mv | AT georgievanevena robotcomoesclavosmodernos AT georgievanevena robotsasmodernslaves |
